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FROM MIKE EVANS:
We must fight the battle for the soul of America through prayer. Intelligence leaders have related to me that terrorists fighting in Iraq are planning to head to the U.S. as early as this summer. If those with moral clarity sleep, America’s next president may be presiding over a nuclear 9/11.
We are asking every caring person to purchase books. Why? This book can be driven to the #1 spot on the New York Times bestsellers’ list. Why is that important? It will place this book before tens of millions of people and will open doors of opportunity to share its message and wage this battle on secular networks.
The battle can be won, but it has to be fought by knowing the truth (it will set us free), and certainly through prayer.
Millions of praying saints (Daniels and Esthers) can reverse the curse. Esther won the battle:
“If you keep quiet at a time like this, deliverance for the Jews will arise from some other place, but you and your relatives will die. What's more, who can say but that you have been elevated to the palace for just such a time as this?" (Esther 4:14) Daniel won the battle: “The people that do know their God will be strong and do exploits...” (Daniel 11:28)
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Will you please write a review? The extremists are trying to kill this book and stop this cause before it has even been birthed. The liberal Left believes that the 9/11 terrorists were right and that we should feel guilty for defending ourselves; that if we simply give them what they want (our lives and the soul of America).
Read a new excerpt (Pages 131-133) from Dr. Mike Evans’ latest book, The Final Move Beyond Iraq:
An American Ally Deposed Through Neglect
As the defiance against the shah’s regime grew, Iran’s prime minister Shapour Bakhtiar persuaded the monarch and his wife to leave the country. Ostensibly, Bakhtiar’s plan was to try to pour oil on Iran’s troubled waters. He disbanded SAVAK, freed all political prisoners, and allowed the shah’s nemesis, Ayatollah Ruhollah Khomeini, to return to Iran.
In February 1979, Khomeini boarded an Air France flight to return to Tehran. Barely off of the plane in his return, he voiced his opposition to Prime Minister Shapour Bakhtiar’s government, pledging, “I will kick their teeth in.” He appointed his own competing interim prime minister and defied any to oppose him stating that such an act would be a “revolt against God.”11 On March 30 and 31, a popular vote nationwide endorsed the establishment of an Islamic Republic. With the establishment of the Islamic Republic of Iran, Khomeini became Supreme Leader (Vali-e Faqeeh). On April 1, 1979, the greatest April Fools’ joke of all time was played on the people of Iran: Ayatollah Khomeini proclaimed the “first day of God’s government” and established himself as the Grand Ayatollah. He awarded himself the title of “Imam” (the highest religious rank in Shia). The events following that proclamation have had a lasting effect not only on Iran, but on the entire Middle East and the world.
The newly-crowned Grand Ayatollah had showed the rest of his Arab brethren how to unify secular, social, and religious groups in their hatred for the shah and the United States, and used it as a political and military tool to overthrow the government. Then, once he was back in Iran, he rewarded those who had supported his revolution with a swiftness and brutality that even SAVAK couldn’t have mustered.
A killing spree followed, targeting former officials of the shah’s government as well as those who had been looking for something other than an Islamic republic with Khomeini as its supreme leader for life. Even fleeing Iran wasn’t enough. In the decade following the Islamic revolution of Iran, at least sixty-three Iranians abroad were killed or wounded, including the man who had allowed Khomeini to return, former prime minister Shapour Bakhtiar. In the months following the coup, dozens of newspapers and magazines opposing Khomeini’s government were shut down, and a cultural revolution began as universities were closed for two years to cleanse them of Western influence. Thousands in the government and military lost their positions because they were seen as too Western-leaning. Groups such as MEK found themselves outsiders and targets of the very government which they had helped to put into power.
Carter Tries to Make Friends With a Viper
The Carter administration scrambled to assure the new regime that the United States would maintain diplomatic ties with Iran. Even as that message was being relayed to the ambassador in Tehran on February 14, the Embassy was besieged by a mob of Islamic militants, many wearing the headpieces that identified them as Palestinian fedayeen (those ready to sacrifice their lives). This was further proof of Khomeini’s reach in the Islamic world. Rather than return fire on the intruders, Sullivan surrendered the Embassy after a scramble to destroy sensitive electronic devices and classified documents. In the midst of the chaos that followed, Khomeini’s personal representative, Ibrahim Yazdi, arrived in the Embassy. Yazdi and another mullah were able to turn the crowd back, thus ensuring the safety of the occupants of the Embassy.
At this juncture, Ambassador Sullivan attempted to reassure Khomeini that the United States had accepted the inevitability of the uprising and would not intervene in Iranian affairs. However, another seed sown through Operation Ajax was that the United States embassy was seen as a den of spies gathered to overthrow Iran as it had done in 1953. As a result, extremists saw it as a target that needed clearing out in order to protect the fledgling Islamic republic rather than as a voice to be trusted.
Khomeini could not have defeated the shah of Iran on issues that interested the mullahs alone. Either the Iranian or U.S. armed forces could easily have taken out the rebel forces, but Carter knew little of the effective use of military power—regardless of the fact that he had no will to use it—and viewed Khomeini as more of a religious holy man in a grassroots revolution than a founding father of modern terrorism. Thus the United States failed to act on behalf of its longtime ally, the shah. At the same time the Iranian national armed forces chose a stance of neutrality “in order to prevent further disorder and bloodshed,”12 so it did not act either. With the declaration that the military would remain impartial in the struggle, Khomeini realized his dream: Iran was his and the process of total Islamization could begin.
The shah of Iran left his country a broken and ailing man, his body wracked by cancer. His first stop was a visit to his good friend Anwar el-Sadat in Egypt. From there he moved briefly to Morocco, then to the Bahamas, and then Mexico. Despite his long association as a key United States ally, the shah was initially denied entry into our country. However, as his cancer— non-Hodgkin’s lymphoma—grew worse and needed more sophisticated medical treatment, the door finally opened for him to enter the United States on October 22, 1979.
Before departing Mexico City for New York, the shah wrote in his personal journal:
Clearly, I was a very sick man. ...Nine months had passed since I left Iran, months of pain, shock, despair, and reflection. My heart bled at what I saw happening in my country. Every day reports had come of murder, bloodshed, and summary executions... All these horrors were part of Khomeini’s systematic destruction of the social fabric I had woven for my nation... And not a word of protest from American human rights advocates who had been so vocal in denouncing my “tyrannical” regime...the United States and most Western countries had adopted a double standard for international morality: anything Marxist, no matter how bloody and base, is acceptable.13
Posted on: 2007/5/22 20:10
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